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June 20, 2005,
7:56 a.m. Egyptian businessman and human-rights activist Ramy Lakah should be very much on Secretary of State Condoleezza Rice’s mind as she visits Cairo today. The case of this 41-year-old Coptic Christian dramatizes the destructiveness of Hosni Mubarak’s human-rights policies upon a nation that was once the cultural leader in the region and raises some of the steep challenges facing President Bush’s democratization push for the country. But his experience also offers some hope and points a way forward.
In 1998, building on a fortune inherited from his father bioengineering business, he formed the Lakah Group, a holding company that employed 12,000 people. Lakah says that international rating agencies gave it the highest bond rating achieved by any Egyptian company until that time. An indomitable mover and shaker, his ambitions did not rest there. He wanted to invest in the people of his native land, as well. Hence, he started micro-enterprises for girls and sponsored educational opportunities in the lower middle class neighborhood of Dahar, in central Cairo. The Problem of SuccessThis was the start of Lakah’s troubles. Not only did he defeat the ruling NDP in a seat it had traditionally held in the People’s Assembly, he did so by beating a close relative of the prime minister. Around the same time, he joined the board of directors of the Egyptian Organization for Human Rights and signed his name to a courageous report that found that “torture is practiced in police stations in governorates all over Egypt, from Aswan in the south to Alexandria in the north.”The Banc du Caire, whose chairman was appointed in 2000 by the prime minister, and other government banks soon began bouncing millions of dollars in checks due to the Lakah Group and employing other forms of financial harassment against the company, according to Lakah. The pressure intensified when he joined with human-rights dissident Ayman Nour to announce their intention to form a new liberal political party, the Al Ghad party. Next, Lakah, who also holds a French passport, was removed from his elected seat through the selective enforcement of a new measure barring parliamentarians with dual citizenship. The rule was not been applied to other deputies with dual citizenship; one of his colleagues in the assembly, a fellow human-rights advocate who is Muslim, resigned in protest. Egyptians have not had the freedom to change their government. Mubarak has been president for nearly a quarter of a century by standing for office unopposed in four national referendums. The president appoints the country’s 26 governors and may dismiss them at his discretion. The National Democratic party, which has governed since 1978, has used its entrenched position to dominate national politics and has maintained an overriding majority in the People’s Assembly and the upper chamber, the Shura Council. Earlier this year, in response to domestic pressure and President Bush’s explicit calls for democratic elections in Egypt, President Mubarak called for an amendment to the constitution to allow opposition candidates to run. However, candidates must be registered with officially recognized political parties and be approved by the People’s Assembly thus ensuring Mubarak another six-year term. Mubarak’s policies have created a situation in which pro-Western democrats like Ramy Lakah are silenced or driven abroad, leaving the Muslim Brotherhood as the only organized opposition within Egypt. If an open election were held this year, few doubt that the Muslim Brotherhood would win. An Islamist group, the Brotherhood has won hearts and minds through charitable work and exploited religion to thrive despite ruthless repression against it. It purportedly renounced violence in the 1970s, but its motto continues to be: “Allah is our objective. The Prophet is our leader. Koran is our law. Jihad is our way. Dying in the way of Allah is our highest hope.” Though some of its members disclaim the group’s agenda and promise moderation, its institutional goal is to rule through a form of sharia (Islamic law) that would suppress women, give second-class dhimmi status to Coptic Christians and other minorities, and impose restrictions on Muslims’ rights to freedom of speech, association, and religion. Egypt Is Not a Lost CauseNevertheless, the Lakah case does provide some bright rays of hope:
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